Creating the Natural Supernaturally

One of the greatest revelations that we could possibly receive is knowing who Jesus Christ truly is. Over the span of my life, my Christology has shifted quite tremendously over this subject. From Trinity to Oneness, and from Oneness to a One-God believer, it has required me to develop a willingness to unlearn many things. I have had to learn how to shift my theology several times to come to a more complete knowledge of truth. I now stand firm on the revelation that Jesus Christ was a man appointed by God, his Father.

Of all the different dynamics relating to this subject, the one detail that I enjoy discussing the most is the bloodline of the Messiah. When leading the Israelite’s out of Egypt and through the wilderness, God introduced the future Messiah to Moses, referring to him as “a Prophet like you, from among your brethren” (Deut 18:15-18). He revealed to king David that He would raise up one of his descendants to rule over the nations (II Sam 7:12-14). Upon his arrival, men acknowledged Christ to be the Son of God (Matt 16:16-18), the King of Israel (Jn 1:49). On the Day of Pentecost, just after the ascension of Christ, Peter stood in front of Jews from all nations, introducing them to the Messiah.

“Jesus Christ, a man approved of God” (Acts 2:22).

In his epistle to Timothy, the apostle Paul declared Jesus to be, not just the “Mediator between God and men,” but a “man” (I Tim 2:5). This strong emphasis placed on his existence as a man (and not a deity) is the central theme of the Bible. But what I have noticed is that most professing Christians today overlook this detail because they do not understand the central theme of Scripture. In other words, they are familiar with the sub-stories of the Bible, but not the storyline itself.

If I were to tell you the first few pages of the Bible (Genesis chapters 1–11) essentially covers just as many years as the rest of the Bible, most would probably wonder why there is so little text. While many have never given it thought before, it does not take a theology degree to realize that our Bibles are rather silent when it comes to pre-flood history, also known as the antediluvian age. It records the creation account, some genealogy, and suddenly the world becomes corrupt, thus requiring world-wide destruction via the flood.

What if I told you there are other ancient texts that not only fill in the gaps, but they are endorsed by Scripture itself and are in perfect harmony with the biblical text? Without turning this into a debate about whether certain texts should be categorized as “inspired” or not, be reminded that many unfamiliar texts are referenced throughout the Bible. Just because we have 66-book leather-bound collection of texts we call “Scripture” does not mean these are the only texts revealing our history.

It is interesting that Jude, in his tiny letter to the church, quotes the Book of Enoch verbatim (compare Jude 1:14-15 with I Enoch 1:9). As I have studied the Book of Enoch, I have found many key details that align perfectly with the same fragments of history that we read about in the Book of Genesis. Yet Enoch seems to provide that “storyline” previously mentioned. It opens the door to a world that we never knew existed, yet to figures such as Jared, Enoch himself, and Noah, these details would have been commonly understood.

Genesis chapter 6 briefly notates the dreadful event that led to the flood, commonly referred to as the “Incursion,” when the sons of God (angels) united with the daughters of men to produce a hybrid race known as the Nephilim. It is this history that has become lost throughout time. God created man in His own image and called it “good.” But a band of rebellious angels known as the “Watchers” corrupted God’s design to produce hybrids in their own image. While most Christians today are unfamiliar with this term “Nephilim,” many have at least heard about them. But why is their story so significant? What do these Nephilim have to do with knowing the identity of the man Christ Jesus?

I submit that mainstream Christianity has adopted a Nephilim-influenced view of the man Jesus, believing that he is a hybrid, half-deity/half-human. After all, it would only make sense if the enemy could lead God’s people to believe our Messiah is the very thing He despised them for. While the Nephilim chronicles lead into many other areas of study, including mythology, the Tower of Babel, Nimrod, and the elite royal bloodlines, I will do my best to stay on topic. I once heard a man describe the circumstances as a “Cosmic battle of chess.” All throughout the Old Testament, we read about a God who created humankind in His own image, who always provided a plan of redemption for His children, and who made promises to His people and established covenants with them.

The Messiah was the central figure of this story. In the beginning, God created the man Adam with perfect human DNA, a bloodline that was genetically pure. When the Watchers came down and united with women to produce the Nephilim, this act of rebellion corrupted the image in which mankind was made. Their purpose was not only to produce a hybrid race in their own image, the motive was to eradicate humanity altogether, to prevent the Messiah from arriving.

The purpose of the flood was to destroy the Nephilim. Nevertheless, we find that some of these corrupted genes survived the flood, which most identify the wife of Ham (Noah’s son) to be the carrier. Thus, from Ham’s descendants arose the pagan nations from which God commanded His children to avoid. All throughout the Bible, we read about how God preserved this Messianic bloodline. He commanded His people to invade and destroy these corrupted nations. He forbade them from marrying those among the heathens. While most people today cannot make sense of why God ordered these mass genocides, we understand that it was all to protect the Messianic bloodline. When the time was right, God sent forth his Son, born from a woman under the Law (Gal 4:4). Mary
possessed the necessary genes to birth our Messiah. God was the Father, Mary was the mother, and Jesus was the Son of God.

Today it is assumed that God “blended” the supernatural with the natural in the womb of Mary to produce the Messiah. However, we find that it was quite the opposite. Rather, it was a matter of creating the natural in a supernatural way. It was not about producing a hybrid, or a “God-man.” It was about preserving the bloodline that He created in the Garden of Eden. Thus, we understand why Paul compared Jesus to Adam, referring to him as the “Second Adam” (I Cor 15:45).

While most Christians believe God Almighty had to step in to redeem mankind Himself, we find that He needed a “man” to redeem mankind, for it was man that initially compromised everything, as Scripture so clearly teaches (Rom 5:12-15; I cor 15:21-22). This is the central theme of the Bible, that God raised up a genetically pure human under the Law to redeem mankind. Thus, God did not blend the natural with the supernatural to create a hybrid. He simply created the natural supernaturally.

“Christianity is mostly Torah Observant Anyway”

I don’t remember where I first heard this statement, but lately it has been replaying in the back of my mind. From what I have observed, it is more than a fair assessment. After all, traditional Christianity does uphold laws against murder, theft, adultery, and other sins. For the most part, Christianity has historically observed most moral laws that we find in the Torah. The fact that we see so much emphasis on morality within the gospels and epistles; this is perhaps why certain laws have never been questioned among the majority of Christian churches.

Yet when it comes to observance of the Sabbath, the holy feasts, or following the dietary laws, most Christians tend to display the classic knee-jerk reaction when hearing about those who keep these laws. Typically, they will accuse you of blasphemy and may suggest “To keep the Law is to do away with Christ,” or something to that effect.

Coming out of the institutional church setting, I can personally attest to the challenges in my theology presented by this subject. I believe the Sabbath, the holy feasts, and dietary laws are the three most common areas facing scrutiny because they are in conflict with the average Christian’s lifestyle.

For instance, most Christians have conformed to a pattern that is commonly accepted, including Sunday worship, holiday celebrations, and dinners where all the classic dishes are served without any restrictions. They sit through Sunday morning sermons about repentance from the sins of the flesh yet are unable to see the parallel between their beliefs and the Law of Moses. They don’t call it “obeying Torah.” Rather, they call it “Imitating Jesus” while neglecting that he was obeying and preaching God’s commandments himself. In other words, they pay absolutely no tribute to the Law.

It’s funny how Christians today can follow parts of the Law and be oblivious to the fact that they are actually “observing Torah.” The terminology in itself can be too much for some people to process. Yet when it comes to observing the Sabbath, the feasts, and the dietary laws, I believe these areas were strategically targeted by our adversary for one reason. They affect one’s lifestyle. There are visible differences that go against the norm. When Yah begins to show you the importance of keeping these commandments, it requires a level of change that will attract attention. Why? Because it challenges the traditions of men.

When it comes to the more accepted laws that are preached from the commercial Christian establishments, the average person has the support of his brothers and sisters among his fellowship. Refraining from sin in a general sense is encouraged. But the minute you announce that you no longer celebrate Christmas and Easter, the idea of obeying the commandments of God suddenly becomes foreign to those among the institutional ranks.

If you have been questioning observance of the Sabbath, the feasts, or dietary laws, understand it is not a coincidence that these three areas face the most scrutiny among your peers. They go against the traditional patterns and comfortable lifestyles of modern Christianity. They require just enough change that will be noticed. Yet it is through these commands that Yah identifies His children. So be encouraged! Sabbath is a mark of separation from the world, and it brings structure to our lives. The feasts are a way for us to fellowship together in remembrance of our Father and Creator. And the dietary laws are Yah’s means of protection, as He instructed what was most beneficial for our health.

If you are new to Torah, then I pray this article encourages you. Also, consider subscribing to the YouTube channel Turning to Torah to learn more. https://www.youtube.com/channel/UCGKGaUBxMQxpsMkzY9tWB1g

Who is Andrew Michael Denny?

To answer this question, it would perhaps be most appropriate for me to narrow down two types of Christians. First, I will recognize those who are content with the traditional form of Christianity. Their idea of “church” is influenced by the image that modern society has painted. They strongly believe that being a Christian is reflected by their commitment to a denomination or the weekly routine of attending a Sunday service. Although I do not mean this derogatorily, I call these types “cookie cutter” Christians. At one time, I fell under this category. I was a traditionalist among the commercial church setting.

The second category consists of those who desire something deeper, despite how they may appear to the cookie cutters. They do not blindly follow along with the other sheep. Rather, they ask where the sheep are going and why. Simply stated, they are nonconformists who demand to know answers. This is how I would describe myself.

However, this was not always the case. To arrive where I currently stand has required many theological adjustments. Earlier in my ministry, when I was more affiliated with the denominational mainstream, I was considered an anointed minister with the gift of teaching. I remember hearing the following statements (and similar comments) from the leadership:

  • “God has anointed you with the office of a teacher.”
  • “God has placed a mantle over you to teach.”
  • “God has gifted you with the ability to write.”
  • “God will use you your insight to bring others closer to truth.”
  • “Writing Bible studies is your ministry.”

During this time, it was common for members of the congregation to approach me with questions about the Bible. The leadership of the church even referred others to me for this reason, because they were aware that I devoted more time in study than others. I was often asked to teach classes and write Bible studies for discipleship courses. Multiple ministers, pastors, bishops, and elders encouraged me to continue to write and teach whatever God revealed to me. That is, until some of the things God revealed began to challenge the traditional views of the organization I was a part of.

After the leadership noticed that I was questioning our fundamental views, I was instructed, “Never question what has already been settled,” and “Don’t look for new revelations when we already have the truth.” Despite the opposition, I could not ignore the findings of my research. The evidence was overwhelming. There were undeniable flaws in the theology of this denomination. And to me this was a serious charge since this theological community claimed to be the true church while suggesting that all others were false.

Although it was suggested that I was not being submissive to my superiors, I felt like I was doing the right thing. As author Rory Moore once stated, “I realized I could not be in rebellion if I was not persuaded of something.” This was my story. I found several inconsistencies in doctrine, and I was not silent about it. My second book was intended to resolve many of those flaws. And it was designed with an honest approach, in efforts to convince the leadership that we have either overlooked or simply misunderstood certain details. Unfortunately, my book was confused as a theological diatribe, a polemic against the organization.

For someone whose ministry was highly regarded by the leadership, I was now considered someone who had “dabbled around with strange fire.” The same leaders who previously confirmed spiritual gifting in my life were now going back on their words. I was no longer considered a credible source for teaching. My relationship with God was no longer relevant. My character and lifestyle did not matter.

Much to my dismay, I noticed that their judgment about my character only changed when they realized that I no longer observed their core doctrines. And because I questioned and challenged what I found inconsistent, to them it was considered a sign that I was ill-spirited. Therefore, I was accused of being combative. Regardless of the fruits manifested in my life, there was no honor. From their perspective, I could no longer be a suitable representation of the organization. To them, I was now “dangerous.”

I would imagine, from their position, it was a legitimate effort to keep unity among the body, by setting boundaries in our relationship. But from my position, I found comfort knowing that I could identify with Peter in the Book of Acts. “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard” (Acts 4:19-20). Despite the outcome with my former affiliations, God worked in my life by opening the door to further opportunities, including my newest book release, Crushing Conceptualism in Modern Christianity.

Looking back, I can now see it. These were the results of it. My story demonstrated its effects. It was some type of perceptual element, an influence that said, “There’s nothing closer to the truth outside of these four walls.” It attempted to place boundaries around everything God was trying to accomplish through me. Its intention was to prevent me from thinking outside the box. This “it” to which I refer, is compartmentalization.

It was one of those situations where you cannot see it while you are in it; not until you begin to tear away and separate yourself from it. And once you come out of it, you have a clearer understanding of what you were a part of. And that is the purpose of my book, as well as this platform; to look at some of our beliefs from an outside view; to get away from the conceptual church mindset; to break away from the limited compartments of Christianity and draw closer to God our Father and the Lord Jesus Christ. This is who Andrew Michael Denny is.